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A

dvancing

T

he

K

ingdom

: K

ingdom

H

ouse

integrated Kingdom House – wanting

to come and play on the playground.

Casually, not some formal Board

decision....”

4

Through the informality

of play and the innocence of children,

Kingdom House more fully represented

the body of Christ. Religiously fulfilling

the commandment to allow the children

to come, this decision more fully

expressed the reality of America in the

mid-1950s, and the changes affecting

large urban cities.

Ralph Koeppe was the third

Executive Director of Kingdom House.

The decision to restructure the Board in

the early 1950s resulted in the creation

of this new position. The reorganization

of the leadership and structure of the

settlement reflected in part the overall

changes within the Methodist Church

during the 20th century. Into the mix

of the modern civil rights movement,

desegregation, McCarthyism and

the Cold War, the Methodist Church

experienced its own growing and

transitional pains.

The church that John Wesley founded

in the eighteenth century split, like

nearly all American Protestant churches

during the antebellum era, over the

issues relating to slavery. But unlike

many Protestant faiths, Methodists

reunited in 1939 – one hundred years

after the church divided into Northern

and Southern factions. Under

The Act of

Union

, the Methodist Episcopal Church;

the Methodist Episcopal Church, South;

and the Methodist Protestant Church

were brought together as

The Methodist Church.

In 1968, with the addition

of the Evangelical

United Brethren Church,

the present day United

Methodist Church was

formed.

The Kingdom House

governing structure

also underwent change

and reconstruction. The

resident deaconesses

of the earlier decades

were transformed into

the staff and Executive

Director of today. Several

reasons contributed to

this reorganization. As

the

80th Anniversary

publication states, “From

its beginning until 1949

Kingdom House was

organized under three

areas. First the Women’s

Board took charge of

the operating program

under the direction

of the Head Resident

Deaconess. Second, a

pastor was appointed

and took charge of the

Kingdom House Church.

Third, the St. Louis

Church Extension and

City Mission Society

served as Trustees and

held title to the property

and investment funds. Following the

recommendation of the Pape-Leiffer

evaluation report a new Board of

Directors was formed that would include

both men and women, representatives

from other organizations of the church,

60

A

B

P

hotos

:

A:

Ring-around-the-Rosie

B:

Taking a walk

T

hrough

the

informality of

play

and

the

innocence of

children

, K

ingdom

H

ouse more

fully

represented

the

body

of

C

hrist

.